[text in Korean] ìƒì§•ê³¼ 소통 – 지금 í•œêµì—ì„œ ê³µê³µë¯¸ìˆ ì€ ì–´ë””ì— ìœ„ì¹˜í•˜ê³ ìžˆëŠ”ê°€? (김장언)
Posted: March 16th, 2010 | Author: nat | Filed under: paper | Tags: 김장언 ê³µê³µë¯¸ìˆ | No Comments »ìƒì§•ê³¼ 소통 – 지금 í•œêµì—ì„œ ê³µê³µë¯¸ìˆ ì€ ì–´ë””ì— ìœ„ì¹˜í•˜ê³ ìžˆëŠ”ê°€?
김장언
êµë¬¸ìš”약Â
ì´ ë…¼ë¬¸ì€ 2천년대 ì´í›„ ì •ë¶€ 주ë„ë¡œ ì§„í–‰ëœ ê³µê³µë¯¸ìˆ í”„ë¡œì 트가 ì‹ ìžìœ 주ì˜ì ë¬¸í™”ì „ëžµì˜ í•˜ë‚˜ë¡œ 기íšëœ 문화 ì´ë²¤íŠ¸ìž„ì„ ê°€ì •í•˜ê³ , ê·¸ 기ì›ê³¼ íë¦„ì„ íŒŒì•…í•˜ê¸° 위해서 í•´ë°© ì´í›„ í•œêµì˜ 공공 ë¯¸ìˆ í”„ë¡œì íŠ¸ì˜ ë§¥ë½ê³¼ ì—사를 비íŒì 으로 분ì„한다. 공공 ë¯¸ìˆ ì€ ì‹œê°„ê³¼ ê³µê°„ì„ ë– ë‚˜ì„œ ì–¸ì œë‚˜ ë…¼ìŸì ì¸ ì´ìŠˆë¥¼ ìƒì‚°í•´ 왔다. í•œêµì—ì„œ ì—ì‹œ 공공 ë¯¸ìˆ ì€ ë¯¸ìˆ ê³„ ë¿ë§Œ ì•„ë‹ˆë¼ ì‚¬íšŒì 으로 다양한 ë…¼ìŸê³¼ ì´ìŠˆë¥¼ ìƒì‚°í•´ 왔다. 그러나 ì´ëŸ¬í•œ ë…¼ìŸë“¤ì€ 개별 공공 ë¯¸ìˆ í”„ë¡œì íŠ¸ì˜ ë¯¸í•™ì ì˜ˆìˆ ì 성취를 ì •ë‹¹í™”í•˜ëŠ”ë° ì§‘ì¤‘í•¨ìœ¼ë¡œì¨ ê³µê³µë¯¸ìˆ í”„ë¡œì 트가 가능하게 ë˜ëŠ” ì •ì¹˜ 사회 문화ì 맥ë½ì„ 간과하게 하는 ìƒí™©ì— 놓여졌다. ë”°ë¼ì„œ ì´ ë…¼ë¬¸ì€ í•œêµì˜ ì •ì¹˜ 사회ì 변화 ì†ì—ì„œ ê³µê³µë¯¸ìˆ ê°œë…ì´ ì–´ë–»ê²Œ 발명ë˜ë©° ì „ìœ ë˜ëŠ”지를 추ì í•˜ê³ ìž í–ˆë‹¤. ì´ëŸ¬í•œ ê³¼ì •ì—ì„œ ì´ ë…¼ë¬¸ì´ ê°€ìž¥ 주목하는 지ì ì€ 1987ë…„ 6ì›” í•ìŸ ì´í›„ ì•¼ê¸°ëœ í•œêµ ì‚¬íšŒì˜ ë¯¼ì£¼ì£¼ì˜ í™•ëŒ€ì™€ 1997ë…„ IMF êµ¬ì œ 금융 ì´í›„ 급ì†ì´ ë„ìž…ëœ ì‹ ìžìœ ì£¼ì˜ ì²´ì œ ì†ì—ì„œ 공공 ë¯¸ìˆ ì´ ì–´ë–»ê²Œ í•œêµ ì‚¬íšŒ ì†ì— ì¸ì‹ë˜ê³ ìž‘ë™ë˜ì—ˆëŠ”ì§€ì— ê´€í•œ 것ì´ë‹¤. 1987ë…„ê³¼ 1997ë…„ì„ ì£¼ëª©í•˜ëŠ” ê²ƒì€ ì´ ë‘ ì‚¬ê±´ì´ í•œêµ ì‚¬íšŒì˜ ë³€ë™ê³¼ ì„±ê²©ì„ ê·œì •í•œ ìƒì§•ì 사건으로 ì¸ì‹í•˜ê¸° 때문ì´ë‹¤. êµê°€ 만들기 ê³¼ì •ì—ì„œ ë¯¼ì£¼ì£¼ì˜ í™•ëŒ€ ê·¸ë¦¬ê³ ì‹ ìžìœ ì£¼ì˜ ë„ìž…ê³¼ 확대ë¼ëŠ” í° í‹€ì—ì„œ 공공 ë¯¸ìˆ ì´ ì–´ë–»ê²Œ ì •ë¶€ì— ì˜í•´ì„œ 초대ë˜ë©°, ë¯¸ìˆ ê³„ì— ì˜í•´ì„œ ì „ìœ ë˜ê³ , í•œ 사회 ì†ì—ì„œ ìž‘ë™ë˜ì—ˆëŠ”지를 ì´ ë…¼ë¬¸ì€ ë¹„íŒì 으로 분ì„한다. ê·¸ë¦¬ê³ 2천년대 ì´í›„ ì •ë¶€ 주ë„ë¡œ ì§„í–‰ëœ ê·¸ë¦¬ê³ í˜„ìž¬ 진행ë˜ê³ 있는 ê³µê³µë¯¸ìˆ í”„ë¡œì 트가 ì‹ ìžìœ 주ì˜ì ë¬¸í™”ì „ëžµìœ¼ë¡œ 어떻게 ìš°ë¦¬ì˜ ì¼ìƒì—ì„œ ìž‘ë™ë˜ê³ 우리를 í†µì œí•˜ê³ ìžˆëŠ”ì§€ë¥¼ ‘ìƒì§•(symbols)’과 ‘소통(communication)’ì´ë¼ëŠ” ê°œë…으로 ë…¼ì˜í•œë‹¤.Â
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주요어
ê³µê³µë¯¸ìˆ , 공공성, ì‹ ìžìœ 주ì˜, ë¬¸í™”ì „ëžµ, 광화문 광장, ìƒì •ì¹˜
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ABSTRACT
Symbol and Communication: Where is the public art located in S. Korea?
JANG UN KIM independent curator / art critic
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This paper is intended to criticize the history and context of the public art projects at South Korea since 1945 in order to analyze the birth and the changes of Korean public art on the assumption that the most of the public art projects organized and hosted by the national and local governments after 2000 are the one of the cultural events structured as the cultural strategies and policies in the Neoliberal era. Public art is always aroused controversy beyond time and space; likewise, public art in the Korean context has been provoking argument and discussion socially and culturally. But the most of the arguments and issues only deal with the aesthetic and artistic achievements of the individual projects, and therefore could not explain the socio-political context related with the public art projects. So, this paper is intended to analyze how the meaning of the public art has been invented and articulated under the socio-economic and political changes of South Korea. In the process of the research, this paper concentrates attention on two points in time of the Korean contemporary history; one is the year 1987 and the other is the year 1997. The 1987 Democratization Movement brought about the changes of the political system and the 1997 financial crisis imposed Neo-liberalism on Korean society. These symbolic events changed and transformed its characters. So this paper critically analyzes how public art is invited by the government, articulated by the Korean contemporary art scene and activated in the communities under tree historical moments; Nation-state building, the spread of democracy and the imposition of neo-liberalism. And this paper will argue that public art has been effectively abused as one of the cultural strategies of government in the Neo-liberal Era and activated to control our everyday-lives under the concept of ‘symbols’ and ‘communication’ by the government.
See the 김장언-비주얼ì›ê³ (e-seoulìš©) text only in Korean
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